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54 Although you can love the Sonship only as one, you can perceive it as fragmented. It is impossible, however, for you to see something in part of it that you will not attribute to all of it. That is why attack is never discrete and why attack must be relinquished entirely. If it is not relinquished entirely, it is not relinquished at all. Fear and love are equally reciprocal. They make or create, depending on whether the ego or the Holy Spirit begets or inspires them, but they will return to the mind of the thinker, and they will affect his total perception. That includes his perception of God, of His creations, and of his own. He will not appreciate any of them if he regards them fearfully. He will appreciate all of them if he regards them with love.
55 The mind that accepts attack cannot love. That is because it believes that it can destroy love and therefore does not understand what love is. If it does not understand what love is, it cannot perceive itself as loving. This loses the awareness of being, induces feelings of unreality, and results in utter confusion. Your own thinking has done this because of its power, but your own thinking can also save you from this, because its power is not of your making. Your ability to direct your thinking as you will is part of its power. If you do not believe you can do this, you have denied the power of your thought and thus rendered it powerless in your belief.
56 The ingeniousness of the ego to preserve itself is enormous, but it stems from the power of the mind, which the ego denies. This means that the ego attacks what is preserving it, and this must be a source of extreme anxiety. That is why the ego never knows what it is doing. It is perfectly logical but clearly insane. The ego draws upon the one source which is totally inimical to its existence for its existence. Fearful of perceiving the power of this source, it is forced to depreciate it. This threatens its own existence, a state which it finds intolerable.
57 Remaining logical but still insane, the ego resolves this completely insane dilemma in a completely insane way. It does not perceive its existence as threatened by projecting the threat onto you and perceiving your being as nonexistent. This ensures its continuance if you side with it by guaranteeing that you will not know your own safety. The ego cannot afford to know anything. Knowledge is total, and the ego does not believe in totality. This unbelief is its origin and, while the ego does not love you, it is faithful to its own antecedents, begetting as it was begotten.
58 Mind always reproduces as it was produced. Produced by fear, the ego reproduces fear. This is its allegiance, and this allegiance makes it treacherous to love, because you are love. Love is your power, which the ego must deny. It must also deny everything which this power gives you, because it gives you everything. No one who has everything wants the ego. Its own maker, then, does not want it. Rejection is therefore the only decision which the ego could possibly encounter, if the mind which made it knew itself. And if it recognized any part of the Sonship, it would know itself.
59 The ego therefore opposes all appreciation, all recognition, all sane perception, and all knowledge. It perceives their threat as total, because it senses the fact that all commitments the mind makes are total. Forced, therefore, to detach itself from you who are mind, it is willing to attach itself to anything else. But there is nothing else. It does not follow that the mind cannot make illusions, but it does follow that if it makes illusions it will believe in them, because that is how it made them.
60 The Holy Spirit undoes illusions without attacking them merely because He cannot perceive them at all. They therefore do not exist for Him. He resolves the apparent conflict which they engender by perceiving conflict as meaningless. We said before that the Holy Spirit perceives the conflict exactly as it is, and it is meaningless. The Holy Spirit does not want you to understand conflict; He wants you to realize that, because conflict is meaningless, it cannot be understood. We have already said that understanding brings appreciation, and appreciation brings love. Nothing else can be understood, because nothing else is real, and therefore nothing else has meaning.
61 If you will keep in mind what the Holy Spirit offers you, you cannot be vigilant for anything but God and His Kingdom. The only reason you find this difficult is because you think there is something else. Belief does not require vigilance unless it is conflicted. If it is, there are conflicting components within it which have engendered a state of war, and vigilance therefore has become essential. Vigilance has no place at all in peace. It is necessary against beliefs which are not true and would never have been called upon by the Holy Spirit if you had not believed the untrue. You cannot deny that, when you believe something, you have made it true for you.
62 When you believe what God does not know, your thought seems to contradict His, and this makes it appear as if you are attacking Him. We have repeatedly emphasized that the ego does believe it can attack God and tries to persuade you that you have done this. If the mind cannot attack, the ego proceeds perfectly logically to the position that you cannot be mind. By not seeing you as you are, it can see itself as it wants to be. Aware of its weakness, the ego wants your allegiance, but not as you really are. The ego therefore wants to engage your mind in its own delusional system, because otherwise the light of your understanding would dispel it.
63 The ego wants no part of truth, because the truth is that the ego is not true. If truth is total, the untrue cannot exist. Commitment to either must be total, since they cannot coexist in your minds without splitting them. If they cannot coexist in peace and if you want peace, you must give up the idea of conflict entirely and for all time. [This requires vigilance only as long as you do not recognize what is true.] While you believe that two totally contradictory thought systems share truth, your need for vigilance is apparent. Your minds are dividing their allegiance between two kingdoms, and you are totally committed to neither.
64 Your identification with the Kingdom is totally beyond question, except by you when you are thinking insanely. What you are is not established by your perception and is not influenced by it at all. All perceived problems in identification at any level are not problems of fact. They are problems of understanding, since they mean that you believe what you can understand is up to you to decide. The ego believes this totally, being fully committed to it. It is not true. The ego therefore is totally committed to untruth, perceiving in total contradiction to the Holy Spirit and to the knowledge of God.
65 You can be perceived with meaning only by the Holy Spirit, because your being is the knowledge of God. Any belief that you accept which is apart from this will obscure God’s Voice in you and will therefore obscure God to you. Unless you perceive His creation truly, you cannot know the Creator, since God and His creation are not separate. The Oneness of the Creator and the creation is your wholeness, your sanity, and your limitless power. This limitless power is God’s gift to you, because it is what you are. If you dissociate your mind from it, you are perceiving the most powerful force in the universe [of thought] as if it were weak, because you do not believe you are part of it.
66 Perceived without your part in it, God’s creation is perceived as weak, and those who see themselves as weakened do attack. The attack must be blind, however, because there is nothing to attack. Therefore, they make up images, perceive them as unworthy, and attack them for their unworthiness. That is all the world of the ego is—nothing. It has no meaning. It does not exist. Do not try to understand it, because if you do, you are believing that it can be understood and is therefore capable of being appreciated and loved. That would justify it, and it cannot be justified. You cannot make the meaningless meaningful. This can only be an insane attempt.
67 Allowing insanity to enter your minds means that you have not judged sanity as wholly desirable. If you want something else, you will make something else, but because it is something else, it will attack your thought system and divide your allegiance. You cannot create in this divided state, and you must be vigilant against this divided state, because only peace can be extended. Your divided minds are blocking the extension of the Kingdom, and its extension is your joy. If you do not extend the Kingdom, you are not thinking with your Creator and creating as He created.
68 In this depressing state, the Holy Spirit reminds you gently that you are sad because you are not fulfilling your function as co-creators with God and are therefore depriving yourselves of joy. This is not God’s Will but yours. If your will is out of accord with God’s, you are willing without meaning. Yet because God’s Will is unchangeable, no real conflict of will is possible. This is the Holy Spirit’s perfectly consistent teaching.
69 Creation, not separation, is your will because it is God’s, and nothing that opposes this means anything at all. Being a perfect accomplishment, the Sonship can only accomplish perfectly, extending the joy in which it was created and identifying itself with both its Creator and its creations, knowing they are one.
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